Torah Code History
Torah Code Researchers
In this section we provide a brief description of some of the people we know who are doing Torah code work or who have written about Torah code research.
Drosnin's first book in 1997 influenced Barry Roffman to research Torah codes. Roffman had a hypothesis that if anything is encoded, it certainly would be that the Ark of the Covenant and its location would be encoded. As he began to develop tables he saw the beginning characters of ELSs in the table as relating to the beginning characters of other ELSs as a course direction in a north south east west sense. He developed this hypothesis into the book Ark Code, published in 2004, in which he hypothesizes, on the basis of these kinds of relationships, locations just off the Egyptian coast in the Mediteranean Sea where the Ark of the Covenant should be located.
The basis for Mr. Roffman's Torah code work on the Ark of the Covenant are tables having the key word for Ark of the Covenant and Jerusalem plus names of places that satisfy a constraint which makes them interesting to Mr. Roffman. There are two places just on the coast of Egypt that Mr. Roffman finds interesting. They are Zuqba and Bardawal. The table below has all the four key words. From the י of ירושלם, Jerusalem, to the צ of צקב, Zuqba, it is 7 rows down and 22 columns across. A triangle with opposite side of 7 and base of 22 has an angle whose tangent is 7/22=.3182. The angle is the arc tangent of .3182 which is 17.65 degrees. Starting from north, which he aligns with the top of the table, and rotating clockwise to 270 degrees less 17.65 degrees comes to 252.35 degrees. Zuqba is interesting because the geographic course heading from Jerusalem to Zuqba is 252.35 degrees. A similar kind of reasoning indicates that Bardawal is interesting.
Mr. Roffman uses the interactive Code Finder program which permits ELSs to wrap around the Torah. Mr. Roffman does not use the analytic calculation the Code Finder program makes to determine p-values. Rather, he has developed his own way of doing an analytic calculation that approximates a p-value. His calculation is better than that in the Code Finder program. Sometimes it is close, but it is not unusual for it to be off by an order of magnitude. The only proper way to estimate a p-value is by a Monte Carlo experiment and none of the commercially available software does that.
More tables can be found on Mr. Roffman's website.
Art Levitt began exploring Torah codes from about 1997, influenced by a Discovery Seminar, and has worked with Professor Rips. He is a careful researcher, always employing proper protocols, and his p-value estimates are conservative (meaning that the true p-values are much lower than his estimate). He presented several papers at the 2006 International Conference on Pattern Recognition. His most recent study is with Divine Names. His website can be found at .
There are a number of people who have done work in Torah codes, not all of them well known. Nachum Bombach worked with Torah codes from the mid 1990's. His website can be found at torahcodes.org. He and Mr. Gans presented a paper at the 2006 International Conference on Pattern Recognition and with others another paper at the same conference. Igor Pisetski and Chaim Stahl worked with Torah codes from the late 1990's. Although they have found many interesting tables, their work is not on any website. Dr. Leib Schwartzman worked with Torah codes from the late 1990's. He prefers working with minimal skip ELSs and has developed the dialog technique. Some of his tables are on this website. Boaz Metzger has worked with Professor Rips and has a website at http://torah-codes.com.
Rabbi Glazerson views Torah codes as one of the methods of Torah interpretation in the same category as gematria. He interprets tables from a Torah point of view, letting the table reinforce the teaching of traditional Judaism. Rabbi Glazerson develops Torah code tables always with a context. His context is the verses in the Torah that are in the table and the commentary of the Sages' homiletic and esoteric interpretations of these verses. Therefore, Rabbi Glazerson brings out additional key words, related to the teachings of the sages, the oral teachings as discussed in the Medrash and in Kabbalah. Because his knowledge of the Medrash is extensive, he is often able to select key words for a topic which is discussed in the Medrash and which relates to an historical event or a Torah concept.
From the mid 1990's he began using Torah code tables to reinforce his lectures on Torah. In 2001 he published the book The Twin Towers in Torah codes. He, like Professor Rips, uses the Rotenberg SofSof Torah interactive Torah code program. The Torah code tables he develops in the book about the Twin Towers all involve short skip ELSs which he shows in the text itself, without making special tables extracted as windows on a cylinder. To illustrate the nature of Rabbi Glazerson's method of table interpretation, we consider a table about the Twin Towers shown below. The table includes the key words forming the sentence: Twin Towers Attack With Airplane Against Edom from Islam.
On this table Rabbi Glazerson explains that the gematria of twins, התאומים, is 502. This equals the gematria of the metaphorical twins: Yishmael, ישמעאל, which has gematria 451 plus Edom אדום, which has gematria 51. The Kingdom of Christianity is considered to be Edom. So Edom includes Europe, the countries of the North American Continent, Australia, and New Zealand. At this time of history the lead country of Edom is the United States.
The Kingdom of Yishmael is considered to be the Arab countries of the Middle East. Yishmael is encoded in this same text area but its ELS has the small skip of 11 so to see it we must use a smaller cylinder size. A table showing the ELS for Yishmael is shown below.
The two twin towers tables shown above occur in the text spanning Numbers chapter 19 verse 11 through Numbers chapter 20 verse 14. The text material of Numbers chapter 20 begins with the death of Miriam. And as the Midrash explains, there was a well called Miriam's well. As the Jews wandered through the wilderness, lacking adequate water would have been fatal. In the merit of Miriam, God provided a moving well of water, one which followed the people throughout their wanderings until the moment of her death. When Miriam died, so did that well. Thus, there was no more water. And this is why the Israelites complained about the lack of water after Miriam's death.
God instructed Moses to take his staff and speak to the rock before the eyes of the Israelites. Then water would gush forth from the rock. Moses took his staff and then as Numbers 20:11 states,
Moses raised his arm and struck the rock with his staff twice; abundant water came forth and the assembly and their animals drank.
The Hebrew of this verse is on the first table about six rows from the bottom.
The symbolism of the rock, סלע, that Moses struct, can be understood by words formed from its letters: ס, ל, ע. These words are all associated with the forces of evil. The first word begin with its first letter ס, samech, סמאל, Samael. Samael is the heavenly minister of the biblical character Esau. The principal characteristic of people who have internalized some spiritual similarity to Samael is haughtiness. The second word begins with its second letter ל, lamed, לילית, Lilit. Lilit is the wife of Samael. The biblical character associated with Lilit is Hagar, the mother of Ishmael. The principal characteristic of people who have internalized some spiritual similarity to Lilit is desire, in the sense of lust. Hence the connection of Lilit to Yishmael. The third word begins with its third letter ע, ayin, עור, Or. Or, literally, skin, represents the covering, the shell, Kabbalistically the Klipah, that joins the two of them together.
Given this analysis, it should be no surprize that both Samael and Lilit appear as ELSs in the same text area. The ELS for Samael has a skip of 16 and that of Lilit has a skip of 67. Notice that the ELS for Samael begins with the samech of rock. These tables are shown below.
On September 11, 2001, Muslim Bin Laden and his terrorist Al-Qaeda, attacked the Twin Towers. Bin Laden was being supported and sheltered by the Taliban, the political organization that governed Afghanistan. Not quite four weeks later on the afternoon of October 7, the US, Canada, the United Kingdom, and Australia, began airstrikes on the capital of Afghanistan, Kabul its airport, at Kandahar, home of the Taliban's Supremem Leader Mullah Omar, and in the city of Jalalabad. The next day, October 8 was the seventh day of the Holiday of Sukkot. This day is called Hashana Raba, the day of the final judgment. This is the day on which God seals the book of judgment for the new year. And this is the day which according to our sages, will mark the start of the war of Gog and Magog. Interestingly enough the full gematria of Gog and Magog, גוג ומגוג, obtained by spelling out each of the letters of Gog Magog,
[גימל ואו גימל] [ואו ממ גימל ואו גימל]
is 451, equal to the gematria of ישמעאל, Yishmael.
Rabbi Glazerson teaches that the Zohar (Exodus Parshat Vaera 32:1). speaks of three wars that Yishmael will declare.
In the future, Yishmael will declare three fierce wars in the world and the descendants of Edom will gather against the descendants of Yishamel and fight three battles, one at sea, one on land and one near Jerusalem.
Evidently, the attack on Afghanistan marked the beginning of the battle on land.
Rabbi Glazerson teaches that because The World Trade Center, The Twin Towers, was one of the world's financial centers which housed gold and diamonds and because it was the location of the largest offices of the finance world's movers and shakers, that these towers symbolized the arrogance which stems from wisdom. He notes that the gematria of מגדל, tower, is 77 and equals the gematria of חכמה plus its number of letters. As already mentioned, the gematria of התאומים is 502 and this is the gematria of Yishmael plus Edom since the arrogance and lust that the towers represented are the forces of Yishmael and Edom.
In 2004, Rabbi Glazerson published the book קץ שם לחשך, the End of Darkness. This book relates Torah code tables to kabbalah, repentence, and salvation. In 2005, with Professor Haralick, Professor Rips, he published the book Torah Codes: A Glimpse of the Infinite, a book that discusses technical and statistical protocol issues as well as answering various Torah code critics and then has within it a set of remarkable Torah code tables of recent historical events. In 2005 he published the book הצונאמי בדילוגים, The Tsunami in Skips (Torah Codes. In 2006, Rabbi Glazerson published the book Yisrael - Yishmael, Israel and Ishmael a book full of tables relating to the Palestinian and Arab leaders, all of whom wish to destroy Israel. Also in 2006 Rabbi Glazerson published the book בדילוגים והאור הגנוז, The Skips and the Hidden Light, a book with many Chanukah related Torah code tables. In 2008,he along with Professor Haralick, continued working on the theme of the conflict between Hamas and Israel. The 2008 book was called Yishamel Yisrael in Torah Codes. Also in 2008, he published a book of the Holocaust in Torah codes. Most recently, he and Professor Haralick published a book on the theme of the Kabbalah interpretation of 2012, as one of the years auspicious for the arrival of the Messiah and related this to some of the teachings of the Mayan culture, all supported by Torah code tables. The book's title is The Mayan Culture and Judaism. His newest book is Bible Code and Kabbalah (2010).
In the late 1990's Dr. Robert Wolf and Joe Gallis became interested in Torah codes. They use a protocol that only considers positive skip ELSs whose absolute skip is generally 100 or less. The key words are pertinent to the Torah verses they are encoded within and the interpretation of the code is always with respect to the Torah tradition. In 1999 they published their book Between the Lines and a second volumne with the same title was published in 2001. In 2003, they joined with Rabbi Glazerson and Professor Haralick to publish the book Light Out of Darkness, subtitled Surviving the End of Days.
Wolf and Gallis show ELSs in the text of the Torah rather than making tables. This has the advantage of not requiring resonance among the ELSs that are part of the study. It has the disadvantage of no table and there is not statistical evaluation of their findings. In their second book Between the Lines they discuss the impeachment of Clinton. The key word Clinton occurs as an ELS in Genesis Chapter 34, the chapter tells of an illicit sexual relationship between Schechem, a non-Jewish King, and Dinah, a daughter of Jacob. The parallel between this and what occurred with President Clinton and Monica Lewinsky is striking. In this section there is an ELS for the key words impeachment, liar, and adulterer. The prosecutor was Kenneth Starr and the key word star appears in the same section. This is shown in the table below.
Edwin Sherman became interested in Torah codes in the late 1990's and founded the Isaac Newton Bible Code Research Society. Mr. Sherman holds the point of view that three to six letter ELSs are everywhere and their individual appearance either alone or in compact formations with other short length ELSs is not evidence of intentional encoding and only indicative of chance occurrences and relationships and thus unlikely to have truly significant p-values. One of his main ideas centers around the fact that the longer an intelligible ELS is, the less likely it is to be a coincidence. In his opinion, the exploration of compact tables with short ELSs is not as fertile a field for research as long extended ELS phrases.
Mr. Sherman has a website that has many examples of his extended ELS phrases, some 50 or 60 letters long and one as long as 291 letters . He believes that his website has the highest quality and longest Torah codes being discovered.
He developed a Markov chain methodology for analytically evaluating ELS phrase lengths formed by starting with an ELS and seeing what possible prefix and suffix extensions it has. He explained his methodology in his book Biblecode Bombshell that was published in 2004.
Dr. Nathan Jacobi has been interested in Torah codes since 1996. One of the areas of Dr. Jacobi's expertise is Hebrew. In 1998, Mr. Sherman began working with Dr. Jacobi who is reponsible for determining the ELS phrase extensions and providing translations for the long ELS phrases on Sherman's website. We take one of Mr. Sherman's earliest long ELS phrase from Ezekiel 37 which can be found at . This ELS phrase occurs as an extension of the Hebrew key word זובידה , Zubaidah. This is the Abu Zubaidah who was a terrorist captured in Pakistan in 2002 and from 2006 was detained in Guantanamo. The Hebrew of the 61 character long 4,008 skip ELS phrase is:
ריב מדבוריו לם לי מלל אח שחי ולימו זובידה בלי אז בד זה שבוע אה הר תוכה יעיד שמה
Dr. Jacobi's translation of this Hebrew is:
There is a quarrel in his speeches. A living brother uttered words to them and to me. And Zubaidah turned to his sea, without then lying for a whole week. Oh, the mountain of her interior will bear a testimonial to her name.
The word that Dr. Jacobi translates as to them is לם. This is not a word in Hebrew. The proper Hebrew word for to them is להם. The word that Dr. Jacobi translates as lying is בד. But this word comes from the root בדה, meaning made up or fabricated like cloth, material, canvas and not meaning lying. Furthermore, its form is grammatically incorrect regardless of it meaning. Dr. Jacobi translates יעיד שמה to her name but the correct translation is will witness her name or witness there.
Taking the four sentences as a whole, even with the improper translation, one wonders what is its meaning? It is not intelligible. Under what circumstances would anyone ever utter such nonsense? Or, from another point of view, if such a set of sentences were to be uttered, our first thought is that the man uttering them must be a crazy man.
Rabbi Glazerson and Professor Rips find that most of Dr. Jacobi's extended ELS phrases are awkward or not intelligible as acceptable Hebrew, or not Hebrew, either modern Hebrew or biblical Hebrew. Regarding the famous Ezekiel long ELS phrase, Rabbi Glazerson states that
As a proper Hebrew sentence, it does not make any sense. And it is not correct according to Hebrew grammar.
Professor Rips states that
It is absolutely not intelligible. No fluent speaker of Hebrew would consider it as coming close to anything meaningful.
On page 125 of his book Biblecode Bombshell, (2004), Mr. Sherman states that the odds of of the 61 character long extension from Ezekiel 37, calculated analytically using a .194 extension (discovery) rate, is 1:4,415 trillion. There is a basic problem with Mr. Sherman's odds. The extension rate for extensions from a lexicon consisting of the words in the Tanach, is much greater than the .194 fraction he used. Our empirical studies have shown that with probability close to 1, the extension length for a given ELS at a given skip will be between 45 and 70 letters. Thus extension lengths of between 45 and 70 characters that just consist of words from a lexicon are common. Just consisting of words from a lexicon is the characterization of the many non-coherent ELS phrases on biblecode.com. It is only the constraint of correct Hebrew in coherent sentences with high intelligibility that makes a long ELS extension interesting.
For those interested, scientific protocols for evaluating intelligiblity of long ELS phrases can be found in the paper by Levitt et. al. We would advise Mr. Sherman and Dr. Jacobi to validate what they do by following such a protocol.
Daniel Stochel began working with Torah codes in 1999. The Zohar comments that there is a place in Torah that has the secrets of the end of days. This place is in the Parsha or portion of the Torah known by the name Veyechi. It is located from Genesis 47:28 through Genesis 50:26. The Zohar says that everything that will happen to the Jewish Nation in the End of Days is sealed and hidden in Veyechi. Stochel's table is actually a cluster of layered tables each of which reveals colorful details about the End of Days given in the blessings of Yaakov to his twelve children. The Matrix and all of its vast findings will be released along with his book Until the Hour of Redemption which he is in the process of completing. He hopes to complete them both in 2011 in time for those final days. He has a website with all of his tables, but at this time it is not public.
Moshe Shak began working on Torah codes in about 2000. Many of the tables he has done can be found at Shak webpage1 and at Shak webpage2. He wrote a book Bible Codes Breakthrough that was published in 2004. The book explains the interactive protocol he developed and has many Torah code tables. His interactive protocol begins with a minimal skip term and selects ELSs that have sufficiently large R-values and pays attention to redundancy.
Mr. Andy McKracken has an extensive website of his own work and many others including Mr. Lyuben Piperov, Mr. Fabrice Bect, Mr. Jimmie Cash, Mr. Jim Wright , and Mr. Al Sutton .Many of the tables appearing on Mr. McKracken's website have key words that are not so clearly related to the main topic of the table. Some of the tables are relatively large, and certainly not compact. Mr. McKracken and Mr. Jim Wright use the Keys to the Bible software.
Of the researchers in this group, Mr. Piperov's Torah code writings relate to a wide variety of topics; he thinks broadly and technically, using mathematics and probability derivations to support his conclusions. His most recent study is about symmetry.
A recent table of Mr. Piperov is the subject of the scepter, שבט. The scepter is an extension of the hand and the arm. It is a symbol of rulership, protection, power and authority. In the Torah, the scepter held by Moses is an extension of God's hand and arm. It is also the symbol for the power and authority that will be given by God to the Messiah. Recall the verses in Genesis:
The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people. (Genesis 49:10)
And in the prophecy of Baalam.
I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; a Scepter shall rise out of Israel. (Numbers 24:17)
Mr. Piperov was particularly interested in the verse from Psalm 2 which qualifies scepter with iron. There the translation for scepter, שבט, is rod and the phrase is iron rod.
You will smash them with an iron rod: you will shatter them like a potter's vessel. (Psalm 2:9)
Mr. Piperov writes: Therefore, it seemed interesting to check if there is any statistically significant occurrence of the key word שבט ברזל, iron rod, as an ELS. Surprisingly, the smallest greater than 1 skip occurs in the Book of Leviticus. But what seems to be most amazing is that it intersects the very verse, where the God has stated regulations Aaron should adhere to for the sin offering. The procedure includes breaking the used earthen utensils or clay pots, but sparing those made of copper.
An earthenware vessel in which it was cooked shall be broken; but if it was cooked in a copper vessel, that should be purged and rinsed in water. (Leviticus 6:21)
Remarkably, an ELS for the key word iron rod occurs right in a section that discusses the breaking of earthenware vessels that had absorbed the taste of the sin offering and therefore became impure and had to be shattered.
Professor Haralick gives the following interpretation for Mr. Piperov's table. They had to be shattered because the contamination of an earthenware vessel from impurity cannot be washed away with water.
To understand the relationship between the scepter of the Messiah and the breaking of the contaminated earthenware vessel, recall that God made mankind from the earth. So earthenware vessel is a metaphor for people. In the war of Gog and Magog, it is the iron rod of the Messiah who will break the impure earthenware vessels, meaning those people and nations who stand against God. Shattering the impure earthenware vessels means obliterating from existence those who stand against God.
The Code Finder Researchers
We have grouped the following researchers together because they all use Kevin Acres' Code Finder program and show the goodness of the tables they construct in terms of the odds ratio that the Code Finder program calculates.
Roy Reinhold began working on Torah codes in about 2000. He is a promoter of the Code Finder Bible code program. His website contains a variety of Torah code tables as well as tutorials on codes and how to use the Code Finder program. His site as well hosts tables produced by other Torah code researchers. Mr. Reinhold has a hypothesis that what is encoded is encoded in clusters of compact tables that are nearby to each other. This hypothesis is interesting and deserves to be formally stated and statistically tested. Therefore many of his tables are large with two or more clusters nearby to each other. His website can be found at http://ad2004.com/Biblecodes.
Mr. Fabrice Bect became interested in Torah codes in the late 1980's after reading about some the results of Rips and Witztum. Mr. Bect found particularly interesting the tables found by (WRR) in their Hebrew University report and the subsequent book of Witztum. An ELS of the key word Bastille occurs near an ELS of the key word for Revolution, referring to the French revolution of 1789. This ELS for Bastille crosses the phrase from the surface text "the prison, a place where the king's prisoners are held". Bastille is a key word since the storming and fall of the Bastille was the flashing point of the French Revolution:. Moreover, around the axis term appear "satellite words" that are related to the main term from the meaning point of view. But this is not all: if one starts all over again all the operation using another word whose meaning is the same as the first term, this second main term and its satellites appear in the same location as the preceding series, which means that the words with the same meaning are geometrically close to each others in the text of the Torah.He has tables on a number of different websites, no one website necessarily having all the tables. Some can be found on McKracken's website and others on . In addition to the Code Finder software, Mr. Bect also uses the ABD Pro software and sometimes The Keys to the Bible software.
This is Mr. Bect's approach to finding tables. First he selects the main key word and finds all the ELSs of this key word. This key word is the axis key word. He begins with the smallest skip ELS of the axis key word. Then he looks to see if this ELS is nearby a word, or an expression, or a verse, or a text with a related meaning.
Finally, by dividing the cylinder size by 2, 3, 4 etc. he looks for ELSs of other words that are relevant to the topic.
One of Mr. Bect's recent tables is on Newton and Gravity and is shown below. The a priori axis term is ניוטון, Newton. The ELS for Newton in this table is the sixth smallest skip ELS of Newton in the Torah. The Key words המשיכה חוק, Gravitation Law are the other a priori key words. The key words חק עולם, which can be translated as Eternal Law or Law of the universe occur as ELSs twice and is considered as a snooped term.
This kind of table is a good example to illustrate the different kind of results that can occur with a change in protocol. Using the standard protocol we use on this website, we set the expected number of ELSs for each of the key words, including the snooped phrase to be 100. With this protocol, the maximum skip searched for the key word חוק, Law, is 6 and thus the skip 12 ELS of חוק in the above table is never found. In order to find a nearby ELS of חוק with sufficiently small skip, the table had to be row split, with a cylinder size of 325 and only the second ELS for חק עולם occurs in the new table which is shown below.
When Rabbi Glazerson was looking at the above table, he notice that if the table were to be expanded a little, it would contain an ELS of the very appropriate ELS of the key word הגאון, The Genius. This ELS is the minimal skip ELS in the Torah. The developed table is shown below.
When Mr. Bect saw what Rabbi Glazerson added to the table, his intuition was inspired and remembering that Newton was a believer in God, saw an ELS of the key word מאמין, believer. The developed table is shown below.
Mr. David Bell has tables on his website. Some of the tables are his own and some of the tables he has obtained from other websites.
As mentioned initially, all these researchers uses the Code Finder program's odd's ratio calculation or its inverse, the p-value probability, in evaluating their tables. Unfortunately, the p-values calculated by the Code Finder program are not correct and do not correspond to the probability of any conceivable Torah code experiment. It is not unusual for the score the Code Finder produces to be three or four orders of magnitude too small. For a complete technical discussion about this read Code Finder: Scores or Probabilities.
A variety of technical papers on Torah codes can be found at http://www.torah-code.org/papers.shtml.